Ruminations on Double Standards

“When hypocrisy is a character trait, it also affects one’s thinking, because it consists in the negation of all the aspects of reality that one finds disagreeable, irrational or repugnant.” – Octavio Paz

1.) Introduction
2.) Of Protestation & Petitioning
3.) To Act Or Be Acted Upon
4.) Respect vs. Desire
5.) In Closing / Relevant Reading

1.) Introduction:

There is parallel advantage and disadvantage to living as male or female, for men are by and large deemed more credible, whilst the womanly form is more coveted. As such, if you are a man the world is more likely to respect you than it is to desire or care for you; whereas if you’re a woman, the world is more partial to be desiring and caring of you, than it is respecting. On some level, be it conscious or not, it would seem our fair species recognises women as dependants and men as their guardians, treating each accordingly.

Now on the surface this sounds like men get a better deal, and within the infinite remit of ideological feminism and the intrinsicality of feminine self-pity, this is certainly what much of womankind believes as she takes a perverse sense of pride in being the prima facie victim. Yet in reality, man’s position comes with a burden, loneliness and difficulty of life that is as equal parts alien as it is undesirable to the feminine.

2.) Of Protestation & Petitioning:

Womanly complaint makes it a common point of contention that there are matters in which by injustice of her womanliness she suffers gross disadvantage, and it is this line of thinking which serves as the foundation for feminist thought.

Let it be clear, the root and core of feminism, that is the psychological seed from which it is sprung, is the notion that one is inferior by merit of their sex, and that this inferiority is not the product of innate deficit, but of a systematic oppression that must be corrected for politically, economically et cetera. For whether a woman identifies as a feminist or not, for as long as she perceives herself as unprivileged by comparison to man, she will for all intent and purpose behave in much the way a self-identifying feminist would. This is to state that although she may decline to call herself a feminist, all too aware the connotations of such a word bode poorly for her reputation, she is ailed by the same penis envying inferiority complex that the most rabid and outspoken of feminist ideologues are.

And yet as men, we consider complaining, irrespective of its justification or substantiation, to be hallmarks of the feminine character. For even if a man has good cause to complain, he is hard pressed to do so, for the act of complaint fills him with a kind of unproductive self-loathing that appears not to plague the female. As such when one is to complain without good cause, be it that man is remiss to complain even with good cause, he is filled with nothing but disgust

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